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meeting with

  • 1 εγκυρήσει

    ἐγκύρησις
    meeting with: fem nom /voc /acc dual (attic epic)
    ἐγκυρήσεϊ, ἐγκύρησις
    meeting with: fem dat sg (epic)
    ἐγκύρησις
    meeting with: fem dat sg (attic ionic)
    ἐγκύρω
    fall in with: aor subj act 3rd sg (epic)
    ἐγκύρω
    fall in with: fut ind mid 2nd sg
    ἐγκύρω
    fall in with: fut ind act 3rd sg
    ἐγκυρέω
    aor subj act 3rd sg (epic)
    ἐγκυρέω
    fut ind mid 2nd sg
    ἐγκυρέω
    fut ind act 3rd sg

    Morphologia Graeca > εγκυρήσει

  • 2 ἐγκυρήσει

    ἐγκύρησις
    meeting with: fem nom /voc /acc dual (attic epic)
    ἐγκυρήσεϊ, ἐγκύρησις
    meeting with: fem dat sg (epic)
    ἐγκύρησις
    meeting with: fem dat sg (attic ionic)
    ἐγκύρω
    fall in with: aor subj act 3rd sg (epic)
    ἐγκύρω
    fall in with: fut ind mid 2nd sg
    ἐγκύρω
    fall in with: fut ind act 3rd sg
    ἐγκυρέω
    aor subj act 3rd sg (epic)
    ἐγκυρέω
    fut ind mid 2nd sg
    ἐγκυρέω
    fut ind act 3rd sg

    Morphologia Graeca > ἐγκυρήσει

  • 3 εγκυρήσεις

    ἐγκύρησις
    meeting with: fem nom /voc pl (attic epic)
    ἐγκύρησις
    meeting with: fem nom /acc pl (attic)
    ἐγκύρω
    fall in with: aor subj act 2nd sg (epic)
    ἐγκύρω
    fall in with: fut ind act 2nd sg
    ἐγκυρέω
    aor subj act 2nd sg (epic)
    ἐγκυρέω
    fut ind act 2nd sg

    Morphologia Graeca > εγκυρήσεις

  • 4 ἐγκυρήσεις

    ἐγκύρησις
    meeting with: fem nom /voc pl (attic epic)
    ἐγκύρησις
    meeting with: fem nom /acc pl (attic)
    ἐγκύρω
    fall in with: aor subj act 2nd sg (epic)
    ἐγκύρω
    fall in with: fut ind act 2nd sg
    ἐγκυρέω
    aor subj act 2nd sg (epic)
    ἐγκυρέω
    fut ind act 2nd sg

    Morphologia Graeca > ἐγκυρήσεις

  • 5 τυγχάνω

    τυγχάνω, Thgn.253, Pi.P.3.104, O.2.47, etc.: [dialect] Ep. [tense] impf.
    A

    τύγχανον Od.14.231

    , ([etym.] παρετ-) Il.11.74: [tense] fut.

    τεύξομαι 16.609

    , Od.19.314, Ar.Eq. 112, Lys.18.23 (also as [tense] fut. [voice] Med. of τεύχω): [tense] aor. 2 ἔτῠχον, [dialect] Ep. τύχον, Il.5.287, 587, etc.; [dialect] Ep. subj. τύχωμι, -ῃσι, 7.243, 11.116; later also τετύχῃσι, Max.577; late [dialect] Ep. opt.

    τετύχοιμι Man.3.299

    : [dialect] Ep. also [tense] aor. 1

    ἐτύχησα Il.15.581

    , al., Hes.Fr.15: [tense] pf. τετύχηκα (intr.) Od.10.88 (part. τετυχηκώς, v.l. τετυχηώς. Il.17.748), Th. 1.32, (trans.) X.Cyr.4.1.2, Isoc.3.59; later also τέτευχα, D.21.150 (cod. S), Arist.EN 1119a10, PA 647b15, freq. later, PEnteux.6.7 (iii B. C.), UPZ123.30 (ii B. C.), PStrassb.98.10 (ii B. C.), Inscr.Prien.108.287 (ii B. C.), etc.; [dialect] Dor. [tense] pf. inf.

    τετεύχεν SIG398.5

     (Cos, iii B. C.); but [dialect] Ion. [tense] plpf.

    ἐτετεύχεε Hdt.3.14

    ; τέτυχα v.l. in Ep.Hebr.8.6, v.l. in J.BJ7.5.4, ([etym.] συν- ) Aristeas 180, etc.; part.

    τετυχώς Jahresh.29

    Beibl. 163 (Stara Zagora):—[voice] Med., [tense] aor. 1

    τεύξασθαι LXX2 Ma.15.7

    :— [voice] Pass., [tense] impf.

    ἐτυγχάνετο Ant.Lib.39.3

     (dub.): elsewh. in compds, [tense] aor. 1 ἐτεύχθην ([etym.] ἐν-) Plb.35.6.1: [tense] pf. τέτευγμαι ([etym.] ἐπι-) Id.6.53.2.
    2 of events, and things generally, happen to one, befall one, come to one's lot, c. dat. pers., οὔνεκά μοι τύχε πολλά because much fell to me, Il.11.684;

    καί μοι μάλα τύγχανε πολλά Od.14.231

    ;

    θέλοιμ' ἂν ὡς πλείστοισι πημονὰς τυχεῖν A.Pr. 348

    , cf. Pers. 706 (troch.);

    οἷ' αὐτοῖς τύχοι S.Ph. 275

    ;

    εἴ τι δεσπόταισι τυγχάνει E.Alc. 138

    : abs.,

    εἰ δ' αὖθ', ὃ μὴ γένοιτο, συμφορὰ τύχοι A.Th.5

    , cf. Ag. 347, etc.;

    ἄριστα πρὸς τὸ τυγχάνον E.Hel. 1290

    , cf. Ion 1511.
    b [tense] aor. part. ὁ τυχών, the first one meets, any chance person, Hes.Th. 973, Pl.R. 539d, etc.;

    οἱ τ.

     everyday men, the vulgar,

    X.Mem.3.9.10

    , etc.;

    εἷς ἦν τῶν τ. Isoc.10.21

    ; οὐχ ὁ τ. ἀνήρ, of Moses, Longin.9.9: so of things, τὸ τυχόν any chance result, Pl.Ti. 46e;

    ὃν ἐξαλείφει πρόφασις ἡ τυχοῦσ' ὅλον E.Fr. 1041

    ; οὐχ ὁ τ. λόγος no common discourse, Pl.Lg. 723e;

    σύνεσιν οὐ τὰν τυχοῦσαν Archim.

    Spir.Praef.; οἱ τ. φόβοι trifling fears, Lycurg.37; καίπερ τὸ τ. καταβαλοῦσιν though they may have paid a trifling sum, Str.5.2.7:—Math., τυχὸν σημεῖον any point (at random), Euc.1.5, cf. 6.9; ἄλλα, ἃ ἔτυχεν, ἰσάκις πολλαπλάσια any other equimultiples taken at random, Id.5.4.
    3 in [ per.] 3sg. [tense] aor. or [tense] impf., impers. (sts. also pers.) in relat. clauses, as (when, where, etc.) it (he, she, etc.) happened (may happen, etc.), i. e. anyhow, at any time, place, etc., καὶ ἀρχομένοις καὶ μεσοῦσι καὶ ὅπως ἔτυχέ τῳ at the beginning, middle, or any other point, Th.5.20; ὡς ἔτυχε ζημιοῦσθαι to be penalized just anyhow, X.Mem.3.9.13; οὐχ ὡς ἔτυχεν in no ordinary manner, Men. Sam.79, BMus.Inscr.4.481*.340 (Ephesus, ii A. D.); τὴν μὲν δικαίαν, τὴν δ' ὅπως ἐτύγχανεν just anyhow, E.Hipp. 929; ἀποτετμάσθω δύο τμάματα ὡς ἔτυχεν let two segments be cut off at random, Archim. Con.Sph.24;

    χώρᾳ γ' ἐν ᾗ ἔτυχε X.Oec.3.3

    ;

    ὅπου ἔτυχεν Id.Cyr.8.4.3

    ;

    ὅπου ἂν τύχῃ Pl.Prt. 242e

    ;

    ὁπότε τύχοι

     sometimes,

    Pl.Phd. 89b

    ;

    ὅταν τύχῃ

     sometimes,

    E.El. 1169

     (lyr.); but, at any odd time, Th.1.142;

    ἡνίκ' ἂν τ. D.1.3

    ; ἂν τύχῃ, εἰ τύχοι, it may be, Pl.Cra. 430e, Hp.Mi. 367a;

    τὸ δέ, εἰ ἔτυχεν, οὐχ οὕτως ἔχει Id.Cra. 439c

    ;

    εἰ οὕτως ἔτυχεν Arist.Cat. 8b12

    ;

    τὸ ὅπῃ ἔτυχεν

     mere chance,

    Pl.Phlb. 28d

    : with attraction of the relat. Pron.,

    τὸ οἷς ἔτυχε προσκρούειν Plu.Cic.27

    ;

    ὡμίλει ᾧ τύχοι Plb.26.1.3

    ;

    ὧν ἔτυχε πιμπλάμενος Luc.Vit.Auct.9

    ; οὐδὲ γὰρ ὧν ἔτυχ' ἦν they were not just any acts, D.18.130.
    b c. acc. et inf.,

    ἔτυχε ὄμβρον συνεργῆσαι Plu.Alc.28

    , cf. Ael.NA5.6; ἔτυχεν ὥστε .. D.C.39.12.
    4 sts. the Verb agrees in person and number with the subject of the principal clause, perhaps by assimilation, ἀπαίροντες ἀπὸ τῆς Πελοποννήσου ὁπόθεν τύχοιεν, for ὁπόθεν τύχοι, Th.4.26, cf. 93, 5.56, 7.70, Pl.Tht. 179c; ὅ τι ἂν τύχωσι, τοῦτο λέγουσι they say just anything, Id.Prt. 353a;

    ὅ τι ἂν τύχωσι, τοῦτο πράξουτιν Id.Cri. 45d

    , cf. Grg. 522c, Smp. 181b;

    ἀναφύονται ὁπόθεν ἂν τύχῃ ἕκαστος Id.Tht. 180c

    ;

    ὡς ἐτύγχανον ἕκαστοι, ηὐλίζοντο X.An.2.2.17

    , cf. 3.1.3;

    τάχ' ἄν, εἰ τύχοιεν, σωφρονέστεροι γένοιντο D.15.16

    ;

    δουλεύειν μᾶλλον ἢ μεθ' ὁποτέρου ἂν τύχωσι τούτων ἐλευθέρους εἶναι Th.8.48

    ; πρὸς ὀργὴν ἥν τινα τύχητε ἔστιν ὅτε σφαλέντες τὴν τοῦ πείσαντος μίαν γνώμην ζημιοῦτε yielding to the impulse of the moment, Id.3.43;

    εἶτ' οὐκ ἐλήρουν ὅ τι τύχοιμ' Ar.

     Ra. 945: with attraction of the relat. Pron.,

    οὓς ἂν τύχῃς ἐπαινῶν Isoc.12.206

    .
    5 neut. part. τυχόν, used abs. like ἐξόν, παρόν, etc., since it so befell,

    οὕτως τ. Luc.Symp.43

    .
    b as Adv., perchance, perhaps, Isoc.4.171, X.An.6.1.20, Pl.Alc.2.140a, 150c, D.18.221, 21.41, Men.Pk. 184, 1 Ep.Cor.16.6;

    τ. ἴσως Epich.277

    , E.Fr.953.9, Men. Epit. 287, Plb.2.58.9; τυχὸν μὲν.., τυχὸν δὲ .. Arr.An.1.10.6, etc.
    II joined with the part. of another Verb to express a coincidence, τύχησε γὰρ ἐρχομένη νηῦς a ship happened to be, i. e. was just then, starting, Od.14.334;

    ξεῖνος ἐὼν ἐτύχησε παρ' ἱπποδάμοισι Γερηνοῖς Hes.Fr.15.3

    , cf. Semon.7.19, Pi.N.1.49;

    πρυτανεία ἣ ἂν τυγχάνῃ πρυτανεύουσα IG12.63.27

    , cf. 52; τὰ νοέων τυγχάνω what I happen to have, i.e. have at this moment, in my mind, Hdt. 1.88, cf. 8.65,68.

    ά; ἐτετεύχεε ἐπισπόμενος Id.3.14

    ; ὃ τυγχάνω μαθών which I have just learnt, S.Tr. 370; παρὼν ἐτύγχανον I was by just then, Id.Aj. 748; τυγχάνει καθεύδων he is sleeping just now, Ar.V. 336 (troch.); ἔτυχον στρατευόμενοι they were just then engaged in an expedition, Th.1.104; ἔτυχε κατὰ τοῦτο καιροῦ ἐλθών he came just at this point of time, Id.7.2; ἥτις δέ τοι μάλιστα σωφρονεῖν δοκεῖ, αὕτη μέγιστα τυγχάνει λωβωμένη she is just the one who.., Semon.7.109; but freq. τυγχάνω cannot be translated at all, esp. in phrase τυγχάνω ὤν, which is simply = εἰμί, S.Aj.88, Ar.Pl.35, Pl.Prt. 313c, etc.
    2 the part. ὤν is sts. omitted,

    ὁ γὰρ μέγιστος τυγχάνει δορυξένων S.El.46

    ; εἴ σοι χαρτὰ τυγχάνει τάδε ib. 1457; νῦν δ' ἀγροῖσι τυγχάνει ib. 313;

    ἔνδον γὰρ ἄρτι τυγχάνει Id.Aj.9

    ;

    εἴ τις εὔνους τυγχάνει Ar.Ec. 1141

    ;

    εἰ σὺ τυγχάνεις ἐπιστήμων τούτων Pl.Prt. 313e

    , cf. Grg. 502b, R. 369b, al.: sts. τυγχάνειν is used much like εἶναι, Σωτὴρ γένοιτ' ἂν Ζεὺς ἐπ' ἀσπίδος τυχών A.Th. 520; οὐκ ἀποδάμου τυχόντος not being absent, Pi.P.4.5 (cf. τόσσαις)

    ; ποῦ χρὴ τηνικαῦτα τυγχάνειν; E.IA 730

    ; τ. ἐν ἐμπύροις to be engaged in.., Id.Andr. 1113; freq. in Arist.,

    δύο μέρη τετύχηκεν ἐξ ὧν ἡ πόλις Pol. 1318a31

    , cf. 1289b16, Top. 151b11; also in later Gr.,

    τὰ ἑπτάμηνα γόνιμα τυγχάνειν Sor.1.55

    , cf. 69, al.;

    νέος πάνυ τυγχάνων PLips. 40 ii 7

     (iv A. D.), etc.:—Phryn.244 rejects this usage in Attic.
    b τυγχάνον, = τὸ ἐκτὸς ὑποκείμενον, the external reality, e. g. αὐτὸς ὁ Δίων as distd. both from the word ([etym.] φωνή) Δίων and its meaning, Stoic.2.48.
    c τὰ πράγματα τυγχάνοντα καλοῦσι (sc. οἱ Στωϊκοί) , τέλος γὰρ τὸ τυχεῖν τούτων, ib.77.
    3 later c. inf., τυγχάνομεν ἐπιδεδωκέναι we happen to have handed in.., we have just handed in.., PTeb.796.13 (ii B. C.), cf. PSI10.1118.8 (i A. D.), 1.39.4 (ii A. D.), Heliod. et Antyll. ap. Orib.44.8.21, 25, 44.23.21, Gal. 18(2).394.
    B gain one's end or purpose, succeed,

    οὐκ ἐτύχησεν ἑλίξας Il. 23.466

    ;

    εἰ τύχῃ τις ἔρδων Pi.N.7.11

    , cf. 55; τὸ τυχεῖν, = νίκη, Id.O.2.51;

    πείθειν.. τυγχάνειν θ' ἅμα E.Hec. 819

    ;

    εἰ τύχοιμεν Th.4.63

    ; τυχόντες if successful, opp. σφαλέντες, Id.3.39, cf. 82, Pi.P.10.62;

    τυγχάνουσι καὶ ἀποτυγχάνουσι Arist.Po. 1450a3

    ;

    ὀρθῶς πράττειν καὶ τ. Pl.Euthd. 280a

    ; gain one's request, Hdt.1.213 (so τυχόντα γνώμης in Th.3.42); in speaking, to be right,

    τί νιν καλοῦσα.. τύχοιμ' ἄν; A.Ag. 1233

    , cf. Ch.14, 317 (lyr.), S.Ph. 223, OC 1580;

    Δίκαν νιν προσαγορεύομεν τυχόντες καλῶς A.Ch. 950

     (lyr.):—[voice] Pass., impers., αὐτῷ πρὸς τὸ ἔργον οὐδὲν ἐτυγχάνετο nothing went right, dub. in Ant.Lib. 39.3:—in part. τυχήσας or τυχών, combined with νύξε, βάλε, οὖτα, etc., pierce, wound, etc., successfully, so that the whole phrase means hit,

    ἔγχεϊ νύξε κατὰ κληῗδα τυχήσας Il.5.579

    , cf. 858, 12.394; βάλε δουρὶ κατὰ ζωστῆρα τυχήσας ib. 189;

    ὑπὸ στέρνοιο τυχήσας βεβλήκει 4.106

    , cf. 5.98, 582, 13.371, 397, Od.19.452, al.; also conversely,

    θηρητὴρ ἐτύχησε βαλών Il.15.581

    ;

    βαλὼν τύχω Hdt.3.35

    ; also apart from such combinations, hit, c. gen.,

    προβιβάντος Il.16.609

    ;

    μηρίνθοιο 23.857

    ;

    τ. τοῦ σκοποῦ Pl.Lg. 717b

    , cf. R. 523b, Th.2.35, X.An.3.2.19, Ap.1: c. dupl. gen.,

    εἰ.. τοῦ παιδὸς.. τύχω μέσης τῆς καρδίης Hdt. 3.35

    : abs.,

    ἤμβροτες οὐδ' ἔτυχες Il.5.287

    ;

    αἰ κε τύχωμι 7.243

    , Od.22.7.
    II hit upon, light upon:
    1 meet, fall in with persons, Αακεδαίμονι.. τυχήσας having met [him] in Lacedaemon, Od.21.13: c. gen.,

    θρηνητοῦ A.Ag. 1075

    ; τριακτῆρος ib. 172 (lyr.);

    ἀγαθῶν ἀνδρῶν Lys.2.5

    ;

    γυναικῶν X.Smp.9.7

    : with a predicate added,

    μή τευ μελαμπύγου τύχῃς Archil.110

    ;

    προφρόνων Μοισᾶν τ. Pi.I.4(3).43(61)

    ;

    θεῶν ἀμεινόνων τ. E.Heracl. 351

    ;

    ἐμοῦ.. οἰκητοῦ S.OT 1450

    , cf. 677;

    ἡμῶν τ. οἵων σε χρή E.Hel. 1300

    , cf. Lys.18.23;

    ἐρωτᾶτε αὐτοὺς ὁποίων τινῶν ἡμῶν ἔτυχον X.An.5.5.15

    ;

    τοῦ δαίμονος.. κακοδαίμονος Ar.Eq. 112

    .
    2 light on a thing,

    τύχε γάρ ἀμάθοιο βαθείης Il.5.587

    ; attain, obtain a thing, c. gen.,

    πομπῆς καὶ νόστοιο Od.6.290

    ;

    αἰδοῦς Thgn.253

    , cf. 256; [ οἴκτου] A.Pr. 241;

    ξυγγνώμης Th.7.15

    ;

    τῆς ἀξίας Ar.Av. 1223

    ; of meeting with misfortunes, βίης τυχεῖν meet with, suffer violence, Hdt.9.108; τραυμάτων, κακῶν, A.Ag. 866, E.Hec. 1280; δίκης, κρίσεως, Pl.Grg. 472d, Phdr. 249a, cf. Lg. 869b: abs., have the lot or fate,

    ἄλλος μὲν ἀποφθίσθω ἄλλος δὲ βιώτω, ὅς κε τύχῃ Il.8.430

    ;

    τὴν παρὰ Δαρείου αἰτήσας ἔτυχε μισθόν Hdt.5.23

     (where τὴν is governed by αἰτήσας).
    b after Hom. also c. acc. of neut. Adj. or Pron.,

    τὰ πρόσφορα A.Ch. 711

    , cf. Eu.30, S.OC 1106, Ph. 509 (lyr.), E.Med. 758, Hec.51: later the acc. is used more freely,

    τ. ἐπίστασιν Sammelb.5235.15

     (i A. D.);

    ὑπογραφήν BGU615.23

     (ii A. D.);

    βοήθειαν PGoodsp.Cair.15.14

     (iv A. D.);

    εὐκαιρίαν PSI9.1082.5

     (iv A. D.);

    τὰ γυναίκια δεσμὸν οὐδένα βούλεται τυγχάνειν Sor.1.70b

    .
    c after either case a gen. pers. may be added, obtain a thing from a person,

    ὧν δέ σου τυχεῖν ἐφίεμαι S.Ph. 1315

    ;

    σου τοῦτο τ. Id.OC 1168

    ; or the pers. may be added with a Prep.,

    τ. ἐπαίνου ἔκ τινος Id.Ant. 665

    ;

    παρὰ σεῖο τ. φιλότητος Od.15.158

    ;

    τιμίαν ἕδραν παρ' ἀνδρῶν A.Eu. 856

     (dub.);

    αἰδοῦς ὑπό τινος X.Cyr.1.6.10

    , cf. Mem.4.8.10, etc.: abs.,

    χρὴ πρὸς μακάρων τυγχάνοντ' εὖ πασχέμεν Pi.P.3.104

    .
    d c. inf.,

    οἶμαί σου τεύξεσθαι μεθεῖναί με Pl.Phlb. 50d

    ;

    ἐὰν ψαῦσαι τοῦ νεκροῦ τύχωμεν Plu.Pel.33

    ; οὐ τυχὼν ἐπιδείξειν ( = ἐπιδεῖξαι ) not having succeeded in proving, PPetr.3p.153 (iii B. C.). (Τυ-γ-χ-άνω, with ἐτύχησα, τετύχηκα, is formed from the [tense] aor. τυχ-εῖν, which was orig. the [tense] aor. [voice] Pass. (with act. form) of τεύχω 'make'; ἔτυχε = factum est, as ἔτραφον = I was nourished (v. τρέφω); senses A.1.1-3 are the oldest and are parallel to

    τεύχω 11

     (esp.[voice] Pass.); many of the forms belong equally to both verbs; τιτύσκομαι like wise belongs to both verbs; τ (ε) υχ- from Θ (ε) υχ-, cf. ἀποθύσκειν, ἐνθύσκει, συνθύξω, and perh. Germ. taugen 'to be capable, useful', Engl. dow, doughty.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τυγχάνω

  • 6 ἀπάντησις

    -εως + ἡ N 3 0-29-4-2-9=44 JgsA 4,18; 11,31.34; 14,5; 15,14
    meeting 1 Sm 13,15; meeting with [τινος] JgsA 11,31; id. [τινι] 1 Sm 4,1; reply Est 8,12i
    → NIDNTT; TWNT

    Lust (λαγνεία) > ἀπάντησις

  • 7 ὕστερος

    A latter, last, [comp] Comp. and [comp] Sup. without any Posit. Adj. in use. (The Posit. must be looked for in Skt. úd 'up'; with ὕστερος, ὕστατος cf. Skt. [comp] Comp. and [comp] Sup. úttaras, uttamás 'higher, (later)', 'highest, (latest)'; cf. ὑστέρα.)
    A [full] ὕστερος, α, ον, latter:
    I of Place, coming after, behind,

    ὑστέρῳ ποδί E.Hipp. 1243

    , HF 1040; ὑστέρας ἔχων πώλους keeping them behind, S.El. 734;

    ὕ. λόχος X.Cyr.2.3.21

    ;

    ἐν τῷ ὑ. λόγῳ Antipho 6.14

    , cf. Pi.O.11(10).5, Pl.Grg. 503c, etc.; τὰ ὕ. the latter clauses, Plu.2.742d (s. v. l., δεύτερα Turnebus): c. gen., ὕστεροι ἡμῶν behind us, Pl.Ly. 206e, cf. Th.3.103; οὐδὲν ὑστέρα νεώς not a whit behind ( slower than) a ship, A.Eu. 251.
    II of Time, next,

    ὁ δ' ὕστερος ὄρνυτο χαλκῷ Il.5.17

    , 16.479; τῷ ὑ. ἔτει in the next year, X HG7.2.10;

    τῇ ὑ. Ὀλυμπιάδι Hdt.6.103

    ; ὑ. χρόνῳ in after time, Id.1.130, A.Ag. 702 (lyr.), etc.;

    ἐν ὑ. χρόνοις Pl.Lg. 865a

    ;

    ἐν ὑστέραισιν ἡμέραις A.Ag. 1666

     (troch.); δεκάτῃ ὑ. or ὑ. δεκάτῃ, on the [ per.] 21st day, Decr. ap. D.L.7.10, cf. Longin.Rh. p.192 H.: c. gen., later than, after,

    σεῦ ὕστερος εἶμ' ὑπὸ γαῖαν Il.18.333

    , cf. Ar.Ec. 859, Pl.Phd. 87c, al.:

    ὑ. χρόνῳ τούτων Hdt.4.166

    , 5.32, cf. Th.2.54.
    2 later, too late,

    ὕ. ἐλθών Il.18.320

    ;

    κἂν ὕ. ἔλθῃ Ar.V. 691

     (anap.);

    μῶν ὕστεραι πάρεσμεν; Id.Lys.69

    ;

    ὑ. ἀφικνεῖσθαι Th.4.90

    ; ὕ. (sc. ἐλθών) S.OT 222, Tr.92;

    Διονύσιος ὁ ὕ. D.

     the second, Arist.Pol. 1312a4.
    3 c. gen. rei, too late for,

    ὕστεροι ἀπικόμενοι τῆς συμβολῆς Hdt.6.120

    ;

    ὕ. ἐλθεῖν τοῦ σημείου Ar.V. 690

    (anap.);

    κακῶν ὕ. ἀφῖγμαι E.HF 1174

    ;

    ὕ. ἀφίκοντο τῆς μάχης μιᾷ ἡμέρᾳ Pl.Lg. 698e

    .
    4 as Subst.,

    οἱ ὕ.

     posterity,

    E. Supp. 1225

    ; ἄνδρες ὕ., ὕ. βροτοί, Id.Tr.13, 1245.
    III of inferiority in Age, Worth, or Quality, γένει ὕ., i.e. younger, Il.3.215; c. gen., οὐδενὸς ὕ. second to none, S.Ph. 181(lyr.), cf. Th.1.91;

    γυναικὸς ὕ. S. Ant. 746

    ; μηδ' ἔμπροσθεν τῶν νόμων, ἀλλ' ὕ. πολιτεύου not putting yourself above the laws, but below them, Aeschin.3.23; σῶμα δεύτερον καὶ ὕ (sc. ψυχῆς) Pl.Lg. 896c; νομίσας πάντα ὕστερα εἶναι τἆλλα πρός τι that all things were secondary to.., Th.8.41.
    2 logically posterior,

    ὁ τόπος ὕ. τῆς ὕλης Plot.2.4.12

    .
    IV Adv. ὑστέρως is found only in Eccl. writers, the ascription to Plato by Ammon. Diff.p.115V., Thom.Mag.p.284 R. being now corrected from Ptol. Ascal.p.405 H., where codd. have δευτέρως: the neut. ὕστερον was used, rarely of Place, behind,

    ὀπαδεῖν ὕ. A.Fr. 475

    ;

    ὕ. τῶν ἱππέων γίγνεσθαι X.Cyr.5.3.42

    .
    2 of Time, later, afterwards, parm.8.10, Hdt.6.91, etc.; also τὸ ὕ., opp. τὸ παλαιόν, Lycurg.61;

    ὕστερα Od.16.319

    ; freq. with other words,

    ὕ. αὖτις Il.1.27

    ;

    οὔποτ' αὖθις ὕ. S.Aj. 858

    ; ἔπειτα δ' ὕ., after μέν, Antiph.270;

    εἶτα.. ὕ. Id.53.4

    ; χρόνῳ ὕ. πολλῷ a long time after, Hdt.1.171; ὕ. χρόνῳ or χρόνῳ ὕ. some time later, Th.1.8,64;

    χρόνοις ὕ. Lys.3.39

    ;

    βραχεῖ χρόνῳ ὕ. X.Cyr.5.3.52

    ;

    οὐ πολλαῖς ἡμέραις ὕ. Id.HG1.1.1

    ; ὀλίγῳ or

    ὀλίγον ὕ. Pl.R. 327c

    , Grg. 471c;

    πολλῷ ὕ. Th.2.49

    , Pl.Phd. 58a;

    οἱ ἄνθρωποι οἱ ὕ.

     posterity,

    Id.R. 415d

    ; τὰ ὕ. γράμματα the later inscriptions, Id.Chrm. 165a.
    b c. gen.,

    ὕ. τούτων Hdt.1.113

    , etc.;

    ὕ. ἔτι τούτων Id.9.83

    ; τῆς ἐμεωυτοῦ γνώμης ὕ. after my own opinion was formed, Id.2.18; τοῦ δέοντος ὕ. later than ought to be, Ar.Lys.57: c. dat. et gen.,

    ἔτεσι πολλοῖσι ὕ. τούτων Hdt.6.140

    , cf. 1.91;

    πολλῷ ὕ. τῶν Τρωϊκῶν Th.1.3

    , cf. Isoc. 19.22: folld. by

    ἤ, τεσσαρακοστῇ ἡμέρᾳ ὕ... ἢ ποτείδαια ἀπέστη Th. 1.60

    , cf. 6.4.
    3 in Adv. sense with Preps.,

    ἐς ὕστερον Od.12.126

    , Hes.Op. 351, Hdt.5.41,74, S.Ant. 1194, E.IA 720, Pl.Ti. 82b, etc.:

    ἐν ὑστέρῳ Th.3.13

    , 8.27:

    ἐξ ὑστέρου D.S.14.109

    , D.H.4.73; also

    ἐξ ὑστέρης Hdt.1.108

    , 5.106, 6.85.
    B [full] ὕστᾰτος, η, ον, last:
    I of Place,

    ἅμα θ' οἱ πρῶτοί τε καὶ ὕστατοι Il.2.281

    ; εὐθυντὴρ ὕστατος νεώς hindmost, of a rudder, A. Supp. 717;

    ἡμῖν τοῖς ὑ. κατακειμενοις Pl.Smp. 177e

    .
    II of Time,

    τίνα πρῶτον, τίνα δ' ὕ. ἐξενάριξεν; Il.11.299

    , cf. 5.703, E HF485, etc.;

    ὁ δ' ὕ. γε.. πρεσβεύεται A.Ag. 1300

    ; ἡλίου.. πρὸς ὕ. φῶς ib. 1324; τὸν ὕ. μέλψασα γόον ib. 1445;

    τοὔπος ὕ. θροεῖ S.Aj. 864

    ; ἡ ὑστάτη (sc. ἡμέρα) τῆς ὁρτῆς the last day of.., Hdt.2.151;

    ἐν τοῖσιν ὑ. φράσω Ar. Ra. 908

    ; οὐκ ἐν ὑστάτοις not among the last, E. Ion 1115;

    οἱ ὕστατοι εἰπόντες D.1.16

    , etc.; ὕστατος ἁλώσιος ἀντάσαις meeting with his downfall at last, Pi.O.10(11).41.
    III of Rank or Degree,

    οὐκ ἐν ὑστάτοις S.Tr. 315

    ; τὰ ὕ. πάσχειν, like τὰ ἔσχατα, Luc.Phal.1.5.
    IV for regul. Adv. ὑστάτως (which occurs only in Hippiatr. 20), the neut. sg. and pl. are used,

    πύματόν τε καὶ ὕστατον Od.20.116

    ;

    ὕστατα καὶ πύματα 4.685

    , 20.13;

    νῦν ὕστατα Il.1.232

    , Od.22.78;

    ὕστατα ὁρμηθέντες Hdt.8.43

    ;

    καὶ πρῶτον καὶ ὕ. Pl.Mx. 247a

    ; ὕ. δή σε προσεροῦσι, τὸ ὕ. προσειπεῖν, Id.Phd. 60a, Luc.VH1.30.
    2 in Adv. sense with Preps.,

    ἐν ὑστάτοις

     at last,

    Pl.R. 620c

    ; εἰς τὸ ὕ. extremely,

    γέρων ἐς τὸ ὕ. Luc.Herm.9

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὕστερος

  • 8 εγκυρήση

    ἐγκυρήσηι, ἐγκύρησις
    meeting with: fem dat sg (epic)
    ἐγκύρω
    fall in with: aor subj mid 2nd sg
    ἐγκύρω
    fall in with: aor subj act 3rd sg
    ἐγκύρω
    fall in with: fut ind mid 2nd sg
    ἐγκυρέω
    aor subj mid 2nd sg
    ἐγκυρέω
    aor subj act 3rd sg
    ἐγκυρέω
    fut ind mid 2nd sg

    Morphologia Graeca > εγκυρήση

  • 9 ἐγκυρήσῃ

    ἐγκυρήσηι, ἐγκύρησις
    meeting with: fem dat sg (epic)
    ἐγκύρω
    fall in with: aor subj mid 2nd sg
    ἐγκύρω
    fall in with: aor subj act 3rd sg
    ἐγκύρω
    fall in with: fut ind mid 2nd sg
    ἐγκυρέω
    aor subj mid 2nd sg
    ἐγκυρέω
    aor subj act 3rd sg
    ἐγκυρέω
    fut ind mid 2nd sg

    Morphologia Graeca > ἐγκυρήσῃ

  • 10 εγκύρησιν

    ἐγκύρησις
    meeting with: fem acc sg
    ἐγκύ̱ρησιν, ἐγκύρω
    fall in with: pres subj mp 2nd sg (epic)
    ἐγκύ̱ρησιν, ἐγκύρω
    fall in with: pres subj act 3rd sg (epic)

    Morphologia Graeca > εγκύρησιν

  • 11 ἐγκύρησιν

    ἐγκύρησις
    meeting with: fem acc sg
    ἐγκύ̱ρησιν, ἐγκύρω
    fall in with: pres subj mp 2nd sg (epic)
    ἐγκύ̱ρησιν, ἐγκύρω
    fall in with: pres subj act 3rd sg (epic)

    Morphologia Graeca > ἐγκύρησιν

  • 12 ἔντευξις

    A lighting upon, meeting with, c. dat.,

    αἱ τοῖς λῃσταῖς ἐντεύξεις Pl.Plt. 298d

    .
    2 converse, intercourse,

    πρὸς τοὺς πολλούς Arist.Rh. 1355a29

    : c. gen., Vit.Philonid.p.7C.; ἐντεύξεις ποιεῖσθαί τισι hold converse with.., Isoc.1.20; [

    ἡ πραγματεία] χρήσιμος πρὸς τὰς ἐ. Arist.Top. 101a27

    , cf. Metaph. 1009a17, etc.;

    τὴν ἡλικίαν τῇ ἐντεύξει γνωρίζομεν Sor.2.8

    .
    b manners, behaviour, Aeschin.2.47, Thphr.Char.5.1, 20.1.
    c esp. sexual intercourse, Epicur.Sent.Vat.51, Fr.61.
    4 petition, PSI 4.383.6 (iii B. C.), PFlor.55.18 (i A. D.), Plu.TG11, etc.; intercession for a person, D.S.16.55, Nic. Dam.Fr.130.7 J., 1 Ep.Ti.2.1(pl.).
    5 reading, study,

    ἡ ἔ. τῆς πραγματείας Plb.1.1.4

    , etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔντευξις

  • 13 εγκυρήσεως

    ἐγκυρήσεω̆ς, ἐγκύρησις
    meeting with: fem gen sg (attic)

    Morphologia Graeca > εγκυρήσεως

  • 14 ἐγκυρήσεως

    ἐγκυρήσεω̆ς, ἐγκύρησις
    meeting with: fem gen sg (attic)

    Morphologia Graeca > ἐγκυρήσεως

  • 15 ἀπαντή

    -ῆς ἡ N 1 0-25-0-0-0=25 JgsA 4,22; 2 Sm 10,5; 15,32; 16,1; 19,16
    meeting with [τινος] JgsA 4,22; id. [τινι] 2 Sm 15,32; neol.

    Lust (λαγνεία) > ἀπαντή

  • 16 ἐγκύρησις

    A meeting with or happening, Phld.Rh.1.71 S.,S.E.P.1.37.
    2 in Medicine, definite phenomenon, BKT3p.30.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐγκύρησις

  • 17 ἄντομαι

    ἄντομαι (parallel form of ἀντάω), only pres. and ipf.: meet, encounter; τινί, Il. 15.698, Il. 22.203; ὅθι διπλόος ἤντετο θώρηξ, ‘met double,’ i. e. where the cuirass formed a double layer by meeting with the ζῶμα and overlapping it, Il. 4.133, Il. 20.415.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἄντομαι

  • 18 συναγωγή

    συναγωγή, ῆς, ἡ (Thu. et al.; ins, pap, LXX, Just.). The term ς. is fluid, and its use as a loanword in Eng. in connection with cult suggests a technical usage that belies the extraordinary breadth of use of ς. Orig. in act. sense ‘a bringing together, assembling’, then in LXX and contemporary documents ‘a gathering’ or ‘place of assembly’.—For ins evidence relating to cultic usage s. ROster, NTS 39, ’93, 181 n. 14 (the principal corpora); for synonyms, p. 186; cp. New Docs 4, 202f.
    ① a place where someth. collects, gathering place of the basins in which water is gathered at the creation (Gen 1:9; cp. Jos., Ant. 15, 346 ς. ὑδάτων; Did., Gen. 25, 14 ς., ἣν καλεῖν εἰώθασιν ὠκεανόν) 1 Cl 20:6.
    ② a place of assembly (Cybeleins [Bilderatlas z. Religionsgesch. 9–11, 1926 p. xix no. 154] ἐν τῇ τοῦ Διὸς συναγωγῇ; s. New Docs 3, 43. Sb 4981, 6f [restored].—On συναγωγή as a room for meetings cp. συνέδρια of the meeting-houses of the Pythagoreans Polyb. 2, 39, 1).
    ⓐ of the Jewish synagogue (it is used for a place of assembly for Jews in Philo, Omn. Prob. Lib. 81 [w. ref. to the Essenes]; Jos., Bell. 2, 285; 289; 7, 44, Ant. 19, 300; 305; CIG 9894; 9904; BCH 21, 1897 p. 47; Συναγωγὴ Ἑβραίων in Corinth [s. Κόρινθος, end], in Rome [CIG IV, 9909] and ILydiaKP III, 42 p. 32ff.—S. AvHarnack, Mission4 II 1924, p. 568, 2; GKittel, TLZ 69, ’44, 11f.—Orig., C. Cels. 6, 23, 3; Hippol., Ref. 9, 12, 7); people came to the συν. to worship God Mt 4:23; 6:2, 5; 9:35; 12:9; 13:54; Mk 1:39; 3:1; 6:2; Lk 4:15; 6:6; J 18:20. In the same buildings court was also held and punishment was inflicted: Mt 10:17; 23:34; Mk 13:9; Lk 12:11; 21:12; Ac 22:19; 26:11 (HKee, NTS 36, ’90, 1–24 perceives Acts as reading a post-70 situation into Paul’s career; rejoinder ROster, ibid 39, ’93, 178–208, with caution against reliance on mere transliteration of ς. and w. conclusion that Luke is not guilty of anachronism; response by Kee, ibid. 40, ’94, 281–83 [also 41, ’95, 481–500], w. observation that the inscription from the syngagogue of Theodotus in Jerusalem [s. Dssm. LO 378–80=LAE 439–41; Boffo, Iscrizioni no. 31] may well be no earlier than IV A.D.; for critique of Kee’s views s. also ESanders, Jewish Law from Jesus to the Mishnah, ’87, 341–43 notes 28 and 29. For early use in reference to a Jewish synagogue, s. New Docs 4, 202, IBerenike 16, 5 [55 A.D.] of a building, ln. 3 of members meeting in it). Synagogues are also mentioned as existing in Antioch in Pisidia 13:14; Athens 17:17; Berea vs. 10; Damascus 9:20; Ephesus 18:19 (GHorsley, The Inscriptions of Ephesus and the NT: NovT 34, ’92, 105–68); Capernaum Mk 1:21; Lk 4:33; 7:5; J 6:59 (HKohl and CWatzinger, Antike Synagogen in Galiläa 1916; HVincent, RB 30, 1921, 438ff; 532ff; GOrfali, Capharnaum et ses ruines 1922); Corinth Ac 18:4 (s. New Docs 3, 121); Ephesus 19:8; Nazareth Lk 4:16; Salamis on the island of Cyprus Ac 13:5; Thessalonica 17:1.—ESukenik, Ancient Synagogues in Palestine and Greece ’34.—On the building of synagogues by patrons s. TRajak, Benefactors in the Greco-Jewish Diaspora, in MHengel Festschr. I ’96, 307 n. 7 lit.—On the relationship betw. συναγωγή and προσευχή (q.v. 2) s. SKrauss, Synagogale Altertümer 1922, 11; Boffo, Iscrizioni 39–46; Pauly-W. 2d ser. IV ’32, 1284–1316; ERivkin, AHSilver Festschr. ’63, 350–54.—AGroenman, De Oorsprong der Joodsche Synagoge: NThT 8, 1919, 43–87; 137–88; HStrack, RE XIX 221–26; Elbogen2 444ff; 571ff; Billerb. IV, 115–52 (the Syn. as an institution), 153–88 (the Syn. services); GDalman, Jesus-Jeshua (tr. PLevertoff) 1929, 38–55; SSafrai, MStern et al., The Jewish People in the 1st Century II, ’77, 908–44; LLevine, The Second Temple Synagogue, The Formative Years: The Synagogue in Late Antiquity ’87, 7–31; Schürer II 423–63; III 138–49; s. also lit. cited by Oster, Kee, and Boffo above.
    ⓑ an assembly-place for Judeo-Christians (Nazarenes) can also be meant in Js 2:2 (so LRost, PJ 29, ’33, 53–66, esp. 54f but s. 4 below). εἰς ς. πλήρη ἀνδρῶν Hm 11:14 (cp. the superscription on a Marcionite assembly-place near Damascus συναγωγὴ Μαρκιωνιστῶν [OGI 608, 1 fr. 318/19 A.D.]; Harnack, SBBerlAK 1915, 754ff). S. 5 below.
    ③ the members of a synagogue, (the congregation of a) synagogue (Just., D. 53, 4 al.; references for this usage in Schürer II 423f; III 81–86; EPeterson, Byz.-Neugriech. Jahrbücher 2, 1921, 208)
    ⓐ of localized synagogues Ac 6:9 (Schürer II 428; cp. CIJ 683 [=Corpus Ins. Regni Bosporani ’65 no. 70], for translation and ill. see RMackennan, Bar 22/2, ’96, 47); 9:2.
    ⓑ in a limited sense, of those who consider themselves Ἰουδαῖοι but are hostile to Christians (who also identify themselves as Ἰουδαῖοι whether Israelite by descent or believers from the nations—on the mixed composition of the followers of Jesus Christ s. Ac 13:43; ISm 1:2), and are called (instead of συναγωγὴ κυρίου: Num 16:3; 20:4; 27:17; Josh 22:16; Ps 73:2) συναγωγὴ τοῦ σατανᾶ synagogue of Satan Rv 2:9; 3:9 (cp. Just., D. 104, 1 ἡ ς. τῶν πονηρευομένων; s. 5 below).
    ④ a synagogal meeting, a meeting, gathering for worship, of the Judeans λυθείσης τῆς συναγωγῆς Ac 13:43 (s. λύω 3).—Transferred to meetings of Judeo-Christian congregations (cp. TestBenj 11:2, 3; Just., D. 63, 5; 124, 1; Theoph. Ant. 2, 14 [p. 136, 12]) ἐὰν εἰσέλθῃ εἰς συναγωγὴν ὑμῶν Js 2:2 (this is the preferred interpr.: HermvSoden, Ropes, Meinertz, FHauck; s. 2b above). συναγωγὴ ἀνδρῶν δικαίων Hm 11:9, 13, cp. 14. πυκνότερον συναγωγαὶ γινέσθωσαν meetings (of the congregation) should be held more often IPol 4:2. (συναγ. is also found outside Jewish and Christian circles for periodic meetings; s. the exx. in MDibelius, Jakobus 1921 p. 124, 1. Also Philo Bybl.: 790 Fgm. 4, 52 Jac. [in Eus., PE 1, 10, 52] Ζωροάστρης ἐν τῇ ἱερᾷ συναγωγῇ τῶν Περσικῶν φησι; OGI 737, 1 [II B.C.] ς. ἐν τῷ Ἀπολλωνείῳ; PLond 2710 recto, 12: HTR 29, ’36, 40; 51.—Sb 8267, 3 [5 B.C.] honorary ins of a polytheistic ς.=association. W. ref. to the imperial cult BGU 1137, 2 [6 B.C.]. On the Christian use of the word s. also ADeissmann, Die Urgeschichte des Christentums im Lichte der Sprachforschung 1910, 35f).
    ⑤ a group of pers. who band together, freq. with hostile intent, band, gang ς. πονηρευομένων (Ps 21:17) B 5:13; 6:6; GJs 15:1 v.l. (for σύνοδος).—SSafrai, The Synagogue: CRINT I/2, 908–44; WSchrage, BHHW III 1906–10; Kl. Pauly V 451f.—S. ἀρχισυναγωγός and New Docs 4, 213–20. DELG s.v. ἄγω. EDNT. DLNT 1141–46. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > συναγωγή

  • 19 ἴδιος

    ἴδιος, ία, ον (Hom.+; s. B-D-F §286; W-S. §22, 17; Rob. 691f; Mlt-Turner 191f.—For the spelling ἵδιος s. on ὀλίγος.)
    ① pert. to belonging or being related to oneself, one’s own
    ⓐ in contrast to what is public property or belongs to another: private, one’s own (exclusively) (opp. κοινός, as Pla., Pol. 7, 535b; Appian, Bell. Civ. 5, 41 §171; Ath. 25, 4) οὐδὲ εἷς τι τῶν ὑπαρχόντων αὐτῷ ἔλεγεν ἴδιον εἶναι nor did anyone claim that anything the person had was private property or nor did anyone claim ownership of private possessions Ac 4:32; cp. D 4:8.
    ⓑ in respect to circumstance or condition belonging to an individual (opp. ἀλλότριος) κατὰ τὴν ἰδίαν δύναμιν according to each one’s capability (in contrast to that of others) Mt 25:15. τὴν δόξαν τὴν ἰ. ζητεῖ J 7:18; cp. 5:18, 43. ἕκαστος εἰς τὴν ἰδίαν πόλιν Lk 2:3 v.l. (for ἑαυτοῦ); sim. Mt 9:1 (noting the departure of Jesus to his home territory); cp. Dg 5:2. Christ ἐλευθερώσῃ πᾶσαν σάρκα διὰ τῆς ἰδίας σαρκός AcPlCor 2:6; cp. vs. 16 ἕκαστος τῇ ἰ. διαλέκτῳ ἡμῶν Ac 2:8; cp. 1:19 τῇ ἰ. διαλέκτῳ αὐτῶν, without pron. 2:6 (Tat. 26, 1 τὴν ἰ. αὐτῆς … λέξιν); ἰδίᾳ δυνάμει 3:12; cp. 28:30; τἡν ἰ. (δικαιοσύνην) Ro 10:3; cp. 11:24; 14:4f. ἕκαστος τ. ἴ. μισθὸν λήμψεται κατὰ τ. ἴ. κόπον each will receive wages in proportion to each one’s labor 1 Cor 3:8. ἑκάστη τὸν ἴδιον ἄνδρα her own husband 7:2 (Diog. L. 8, 43 πρὸς τὸν ἴδιον ἄνδρα πορεύεσθαι). ἕκαστος ἴδιον ἔχει χάρισμα 7:7. ἕκαστος τὸ ἴδιον δεῖπνον προλαμβάνει (s. προλαμβάνω 1c) 1 Cor 11:21 (Eratosth.: 241 Fgm. 16 Jac. of the festival known as Lagynophoria τὰ κομισθέντα αὑτοῖς δειπνοῦσι κατακλιθέντες … κ. ἐξ ἰδίας ἕκαστος λαγύνου παρʼ αὑτῶν φέροντες πίνουσιν ‘they dine on the things brought them … and they each drink from a flagon they have personally brought’. Evaluation: συνοίκια ταῦτα ῥυπαρά• ἀνάγκη γὰρ τὴν σύνοδον γίνεσθαι παμμιγοῦς ὄχλου ‘that’s some crummy banquet; it’s certainly a meeting of a motley crew’); cp. 1 Cor 9:7; 15:38. ἕκαστος τὸ ἴ. φορτίον βαστάσει Gal 6:5.—Tit 1:12; Hb 4:10; 7:27; 9:12; 13:12.—J 4:44 s. 2 and 3b.
    ② pert. to a striking connection or an exclusive relationship, own (with emphasis when expressed orally, or italicized in written form) κοπιῶμεν ταῖς ἰ. χερσίν with our own hands 1 Cor 4:12 (first pers., cp. UPZ 13, 14 [158 B.C.] εἰμὶ μετὰ τ. ἀδελφοῦ ἰδίου=w. my brother; TestJob 34:3 ἀναχωρήσωμεν εἰς τὰς ἰδίας χώρας). ἐν τῷ ἰ. ὀφθαλμῷ in your own eye Lk 6:41; 1 Th 2:14; 2 Pt 3:17 (here the stability of the orthodox is contrasted with loss of direction by those who are misled by error). Ac 1:7 (God’s authority in sharp contrast to the apostles’ interest in determining a schedule of events). ἰ. θέλημα own will and ἰδία καρδία own heart or mind 1 Cor 7:37ab contrast with μὴ ἔχων ἀνάγκην ‘not being under compulsion’; hence ἰ. is not simply equivalent to the possessive gen. in the phrase ἐν τῇ καρδίᾳ αὐτοῦ. 1 Cor 6:18, ἰ. heightens the absurdity of sinning against one’s own body. Lk 10:34 (apparently the storyteller suggests that the wealthy Samaritan had more than one animal, but put his own at the service of the injured traveler). ἐπὶ τὸ ἴδιον ἐξέραμα 2 Pt 2:22 (cp. ἐπὶ τὸν ἑαυτοῦ ἔμετον Pr 26:11), with heightening of disgust. Some would put J 4:44 here (s. 1 end). εἰς τὸν ἴδιον ἀγρόν Mt 22:5 (the rude guest prefers the amenities of his own estate). Mk 4:34b (Jesus’ close followers in contrast to a large crowd). Ac 25:19 (emphasizing the esoteric nature of sectarian disputes). Js 1:14 (a contrast, not between types of desire but of sources of temptation: those who succumb have only themselves to blame). διὰ τοῦ αἵματος τοῦ ἰδίου through his own blood Ac 20:28 (so NRSV mg.; cp. the phrase SIG 547, 37; 1068, 16 ἐκ τῶν ἰδίων commonly associated with the gifts of generous officials, s. 4b. That the ‘blood’ would be associated with Jesus would be quite apparent to Luke’s publics).
    ③ pert. to a person, through substitution for a pronoun, own. Some of the passages cited in 2 may belong here. ἴ. is used for the gen. of αὐτός or the possess. pron., or for the possess. gen. ἑαυτοῦ, ἑαυτῶν (this use found in Hellenistic wr. [Schmidt 369], in Attic [Meisterhans3-Schw. 235] and Magnesian [Thieme 28f] ins; pap [Kuhring—s. ἀνά beg.—14; Mayser II/2, 73f]. S. also Dssm., B 120f [BS 123f], and against him Mlt. 87–91. LXX oft. uses ἴ. without emphasis to render the simple Hebr. personal suffix [Gen 47:18; Dt 15:2; Job 2:11; 7:10, 13; Pr 6:2 al.], but somet. also employs it without any basis for it in the original text [Job 24:12; Pr 9:12; 22:7; 27:15]. Da 1:10, where LXX has ἴ., Theod. uses μου. 1 Esdr 5:8 εἰς τὴν ἰδίαν πόλιν=2 Esdr 2:1 εἰς πόλιν αὐτοῦ; Mt 9:1 is formally sim., but its position in the narrative suggests placement in 1)
    ⓐ with the second pers. (Jos., Bell. 6, 346 ἰδίαις χερσίν=w. your own hands). Eph 5:22 (cp. vs. 28 τὰς ἑαυτῶν γυναῖκας); 1 Th 4:11; 1 Pt 3:1.
    ⓑ with the third pers. ἐν τῇ ἰδίᾳ πατρίδι J 4:44 (cp. ἐν τῇ πατρίδι αὐτοῦ: Mt 13:57; Mk 6:4; Lk 4:24, but J 4:44 is expressed in a slightly difft. form and may therefore belong in 1b above); Mt 25:14; 15:20 v.l.; J 1:41 (UPZ 13, s. 2 above: ἀδ. ἴ.); Ac 1:19; 24:24; 1 Ti 6:1; Tit 2:5, 9; 1 Pt 3:5; MPol 17:3; AcPl Ha 3, 21; 4, 27 (context uncertain); τὸ ἴδιον πλάσμα AcPlCor 2:12, 1; ἴδιον χωρίον Papias (3:3).
    ⓐ associates, relations οἱ ἴδιοι (comrades in battle: Polyaenus, Exc. 14, 20; SIG 709, 19; 22; 2 Macc 12:22; Jos., Bell. 1, 42, Ant. 12, 405; compatriots: ViHab 5 [p. 86, 7 Sch.]; Philo, Mos. 1, 177) fellow-Christians Ac 4:23; 24:23 (Just., D. 121, 3). The disciples (e.g., of a philosopher: Epict. 3, 8, 7) J 13:1. Relatives (BGU 37; POxy 932; PFay 110; 111; 112; 116; 122 al.; Vett. Val. 70, 5 ὑπὸ ἰδίων κ. φίλων; Sir 11:34; Just., A II, 7, 2 σὺν τοῖς ἰδίοις … Νῶε and D. 138, 2 Νῶε … μετὰ τῶν ἰδίων) 1 Ti 5:8; J 1:11b (the worshipers of a god are also so called: Herm. Wr. 1, 31).—Sg. τὸν ἴδιον J 15:19 v.l. (s. b below).
    ⓑ home, possessions τὰ ἴδια home (Polyb. 2, 57, 5; 3, 99, 4; Appian, Iber. 23; Peripl. Eryth. 65 εἰς τὰ ἴδια; POxy 4, 9f ἡ ἀνωτέρα ψυχὴ τ. ἴδια γεινώσκει; 487, 18; Esth 5:10; 6:12; 1 Esdr 6:31 [τὰ ἴδια αὐτοῦ=2 Esdr 6:11 ἡ οἰκία αὐτοῦ]; 3 Macc 6:27, 37; 7:8; Jos., Ant. 8, 405; 416, Bell. 1, 666; 4, 528) J 16:32 (EFascher, ZNW 39, ’41, 171–230); 19:27; Ac 5:18 D; 14:18 v.l.; 21:6; AcPl Ha 8, 5. Many (e.g. Goodsp, Probs. 87f; 94–96; Field, Notes 84; RSV; but not Bultmann 34f; NRSV) prefer this sense for J 1:11a and Lk 18:28; another probability in both these pass. is property, possessions (POxy 489, 4; 490, 3; 491, 3; 492, 4 al.). ἐκ τῶν ἰδίων from his own well-stocked supply (oft. in ins e.g. fr. Magn. and Priene, also SIG 547, 37; 1068, 16 [in such ins the focus is on the generosity of public-spirited officals who use their own resources to meet public needs]; Jos., Ant. 12, 158) J 8:44. The sg. can also be used in this way τὸ ἴδιον (SIG 1257, 3; BGU 1118, 31 [22 B.C.]) J 15:19 (v.l. τὸν ἴδιον, s. a above).—τὰ ἴδια one’s own affairs (X., Mem. 3, 4, 12; 2 Macc 9:20; 11:23 v.l., 26, 29) 1 Th 4:11, here πράσσειν τὰ ἴδια=mind your own business.— Jd 6 of one’s proper sphere.
    ⑤ pert. to a particular individual, by oneself, privately, adv. ἰδίᾳ (Aristoph., Thu.; Diod S 20, 21, 5 et al.; ins, pap, 2 Macc 4:34; Philo; Jos., Bell. 4, 224, C. Ap. 1, 225; Ath. 8, 1f) 1 Cor 12:11; IMg 7:1.—κατʼ ἰδίαν (Machon, Fgm. 11 vs. 121 [in Athen. 8, 349b]; Polyb. 4, 84, 8; Diod S 1, 21, 6; also ins [SIG 1157, 12 καὶ κατὰ κοινὸν καὶ κατʼ ἰδίαν ἑκάστῳ al.]; 2 Macc 4:5; 14:21; JosAs 7:1; Philo, Sacr. Abel. 136; Just., D. 5, 2) privately, by oneself (opp. κοινῇ: Jos., Ant. 4, 310) Mt 14:13, 23; 17:1, 19; 20:17; 24:3; Mk 4:34a; 6:31f; 7:33 (Diod S 18, 49, 2 ἕκαστον ἐκλαμβάνων κατʼ ἰδίαν=‘he took each one aside’); 9:2 (w. μόνος added), 28; 13:3; Lk 9:10; 10:23; Ac 23:19; Gal 2:2 (on the separate meeting cp. Jos., Bell. 2, 199 τ. δυνατοὺς κατʼ ἰδίαν κ. τὸ πλῆθος ἐν κοινῷ συλλέγων; Appian, Bell. Civ. 5, 40 §170); ISm 7:2.
    ⑥ pert. to being distinctively characteristic of some entity, belonging to/peculiar to an individual ἕκαστον δένδρον ἐκ τ. ἰδίου καρποῦ γινώσκεται every tree is known by its own fruit Lk 6:44. τὰ ἴδια πρόβατα his (own) sheep J 10:3f. εἰς τὸν τόπον τ. ἴδιον to his own place (= the place where he belonged) Ac 1:25; cp. 20:28. The expression τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο Ro 8:32 emphasizes the extraordinary nature of God’s gift: did not spare his very own Son (Paul’s association here with the ref. to pandemic generosity, ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτο͂ν, contributes a semantic component to ἰ. in this pass.; for the pandemic theme see e.g. OGI 339, 29f; for donation of one’s own resources, ibid. 104; IGR 739, II, 59–62. For the term ὁ ἴδιος υἱός, but in difft. thematic contexts, see e.g. Diod S 17, 80, 1 of Parmenio; 17, 118, 1 of Antipater. In relating an instance in which a son was not spared Polyaenus 8, 13 has υἱὸς αὐτοῦ, evidently without emphasis, but Exc. 3, 7 inserts ἴδιος υἱός to emphasize the gravity of an officer’s own son violating an order.). 1 Cor 7:4ab. ἕκαστος ἐν. τ. ἰδίῳ τάγματι each one in his (own) turn 15:23 (cp. En 2:1 τ. ἰ. τάξιν). καιροὶ ἴδιοι the proper time (cp. Diod S 1, 50, 7 ἐν τοῖς ἰδίοις χρόνοις; likew. 5, 80, 3; Jos., Ant. 11, 171; Ps.-Clemens, Hom. 3, 16; TestSol 6:3 ἐν καιρῷ ἰ.; Just., D. 131, 4 πρὸ τῶν ἰ. καιρῶν; Mel., P. 38, 258ff) 1 Ti 2:6; 6:15; Tit 1:3; 1 Cl 20:4; cp. 1 Ti 3:4f, 12; 4:2; 5:4. ἴδιαι λειτουργίαι … ἴδιος ὁ τόπος … ἴδιαι διακονίαι in each case proper: ministrations, … place, … services 1 Cl 40:5.—In ἰδία ἐπίλυσις 2 Pt 1:20 one’s own private interpretation is contrasted with the meaning intended by the author himself or with the interpretation of another person who is authorized or competent (s. ἐπίλυσις and WWeeda, NThSt 2, 1919, 129–35).—All these pass. are close to mng. 3; it is esp. difficult to fix the boundaries here.—DELG. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἴδιος

  • 20 ἐκκλησία

    ἐκκλησία, ας, ἡ (ἐκ + καλέω; Eur., Hdt.+)
    ① a regularly summoned legislative body, assembly, as gener. understood in the Gr-Rom. world (Jos., Ant. 12, 164; 19, 332, Vi. 268) Ac 19:39 (on ‘[regular] statutory assembly’, s. ἔννομος and IBM III/2, p. 141. The term ἐννόμη ἐ. here contrasts w. the usage vss. 32 and 40, in which ἐ. denotes simply ‘a gathering’; s. 2 below. On the ἐ. in Ephesus cp. CIG III, 325; IBM III/1, 481, 340; on the ἐ. in the theater there s. the last-named ins ln. 395; OGI 480, 9).—Pauly-W. V/2, 1905, 2163–2200; RAC IV 905–21 (lit.).
    ② a casual gathering of people, an assemblage, gathering (cp. 1 Km 19:20; 1 Macc 3:13; Sir 26:5) Ac 19:32, 40.
    ③ people with shared belief, community, congregation (for common identity, cp. the community of Pythagoras [Hermippus in Diog. L. 8, 41]. Remarkably, in Himerius, Or. 39 [Or. 5], 5 Orpheus forms for himself τὴν ἐκκλησίαν, a group of wild animals, who listen to him, in the Thracian mountains where there are no people), in our lit. of common interest in the God of Israel.
    ⓐ of OT Israelites assembly, congregation (Dt 31:30; Judg 20:2; 1 Km 17:47; 3 Km 8:14; PsSol 10:6; TestJob 32:8 τῆς εὐώδους ἐ.; Philo; Jos., Ant. 4, 309; Diod S 40, 3, 6) Hb 2:12 (Ps 21:23); e.g. to hear the law (Dt 4:10; 9:10; 18:16) Ac 7:38.
    ⓑ of Christians in a specific place or area (the term ἐ. apparently became popular among Christians in Greek-speaking areas for chiefly two reasons: to affirm continuity with Israel through use of a term found in Gk. translations of the Hebrew Scriptures, and to allay any suspicion, esp. in political circles, that Christians were a disorderly group).
    α. of a specific Christian group assembly, gathering ordinarily involving worship and discussion of matters of concern to the community: Mt 18:17; συνερχομένων ὑμῶν ἐν ἐ. when you come together as an assembly 1 Cor 11:18; cp. 14:4f, 12, 19, 28, 35; pl. vs. 34. ἐν ἐ. ἐξομολογεῖσθαι τὰ παραπτώματα confess one’s sins in assembly D 4:14; cp. 3J 6 (JCampbell, JTS 49, ’48, 130–42; for the Johannines s. ESchweizer below). In Ac 15:22 the ‘apostles and elders’ function in the manner of the βουλή or council, the committee of the whole that was responsible in a Gr-Rom. polis for proposing legislation to the assembly of citizens.—Of Christians gathering in the home of a patron house-assembly (‘house-church’) Πρίσκαν καὶ Ἀκύλαν … καὶ τὴν κατʼ οἶκον αὐτῶν ἐ. Ro 16:5; cp. 1 Cor 16:19. Νύμφαν καὶ τὴν κατʼ οἶκον αὐτῆς ἐ. Col 4:15; ἡ κατʼ οἶκόν σου ἐ. Phlm 2.—FFilson, JBL 58, ’39, 105–12; other reff. οἶκος 1aα.—Pl. ἐ. τῶν ἁγίων 1 Cor 14:33; ἐ. τῶν ἐθνῶν Ro 16:4.—1 Ti 5:16 prob. belongs here, s. βαρέω b.
    β. congregation or church as the totality of Christians living and meeting in a particular locality or larger geographical area, but not necessarily limited to one meeting place: Ac 5:11; 8:3; 9:31 (so KGiles, NTS 31, ’85, 135–42; s. c below), 11:26; 12:5; 15:3; 18:22; 20:17; cp. 12:1; 1 Cor 4:17; Phil 4:15; 1 Ti 5:16 perh., s. α above; Js 5:14; 3 J 9f; 1 Cl 44:3; Hv 2, 4, 3. More definitely of the Christians in Jerusalem Ac 8:1; 11:22; cp. 2:47 v.l.; 15:4, 22; Cenchreae Ro 16:1; cp. vs. 23; Corinth 1 Cor 1:2; 2 Cor 1:1; 1 Cl ins; 47:6; AcPlCor 1:16; Laodicea Col 4:16; Rv 3:14; Thessalonica 1 Th 1:1; 2 Th 1:1; Colossae Phlm subscr. v.l. Likew. w. other names: Rv 2:1, 8, 12, 18; 3:1, 7; IEph ins; 8:1; IMg ins; ITr ins; 13:1; IRo 9:1; IPhld ins; 10:1; ISm 11:1; Pol ins. Plural: Ac 15:41; 16:5; Ro 16:16; 1 Cor 7:17; 2 Cor 8:18f, 23f; 11:8, 28; 12:13; Rv 2:7, 11, 17, 23, 29; 3:6, 13, 22; 22:16; the Christian community in Judea Gal 1:22; 1 Th 2:14; Galatia Gal 1:2; 1 Cor 16:1; Asia vs. 19; Rv 1:4, and cp. vss. 11 and 20; Macedonia 2 Cor 8:1. κατʼ ἐκκλησίαν in each individual congregation or assembly Ac 14:23 (on the syntax cp. OGI 480, 9 [s. 1 above]: ἵνα τιθῆνται κατʼ ἐκκλησίαν in order that they [the statues] might be set up at each [meeting of the] ἐ.). On κατὰ τ. οὖσαν ἐ. Ac 13:1 cp. εἰμί 1 end.
    ⓒ the global community of Christians, (universal) church (s. AvHarnack, Mission I4 420 n. 2 on Ac 12:1): Mt 16:18 (OBetz, ZNW 48, ’57, 49–77: Qumran parallels; s. HBraun, Qumran I, ’66, 30–37); Ac 9:31 (but s. 3bβ); 1 Cor 6:4; 12:28; Eph 1:22; 3:10, 21; 5:23ff, 27, 29, 32 (HSchlier, Christus u. d. Kirche im Eph 1930; also ThBl 6, 1927, 12–17); Col 1:18, 24; Phil 3:6; B 7:11; Hv 2, 2, 6; 2, 4, 1 (with the depiction of the church as an elderly lady cp. Ps.-Demetr. 265 where Hellas, the homeland, is represented as λαβοῦσα γυναικὸς σχῆμα); 3, 3, 3; IEph 5:1f and oft.—The local assembly or congregation as well as the universal church is more specif. called ἐ. τοῦ θεοῦ or ἐ. τ. Χριστοῦ. This is essentially Pauline usage, and it serves to give the current Gk. term its Christian coloring and thereby its special mng.:
    α. ἐ. τοῦ θεοῦ (Orig., C. Cels. 1, 63, 22) 1 Cor 1:2; 10:32; 11:16, 22; 15:9; 2 Cor 1:1; Gal 1:13; 1 Th 2:14; 2 Th 1:4; 1 Ti 3:5, 15; Ac 20:28; ITr 2:3; 12:1; IPhld 10:1; ISm ins al.
    β. ἐ. τοῦ Χριστοῦ (Orig., C. Cels. 5, 22, 14) Ro 16:16.
    γ. both together ἐ. ἐν θεῷ πατρὶ καὶ κυρίῳ Ἰησοῦ Χριστῷ 1 Th 1:1.
    δ. ἡ ἐ. ἡ πρώτη ἡ πνευματική the first, spiritual church (conceived in a Platonic sense as preexistent) 2 Cl 14:1; ἐ. ζῶσα the living church the body of Christ vs. 2; ἡ ἁγία ἐ. Hv 1, 1, 6; 1, 3, 4; ἡ καθολικὴ ἐ. ISm 8:2; ἡ ἁγία καὶ καθολικὴ ἐ. MPol ins; ἡ κατὰ τὴν οἰκουμένην καθολικὴ ἐ. 8:1; 19:2; ἓν σῶμα τῆς ἐ. ISm 1:2.—The literature before ’32 is given in OLinton, D. Problem der Urkirche in d. neueren Forschung (s. esp. 138–46) ’32 and AMedebielle, Dict. de la Bible, Suppl. II ’34, 487–691; before ’60, s. RAC; also s. TW, Sieben, and JHainz, Ekklesia ’72. Esp. important: EBurton, Gal (ICC) 1921, 417–20; KHoll, D. Kirchenbegriff des Pls usw.: SBBerlAk 1921, 920–47=Ges. Aufs. II 1928, 44ff; FKattenbusch, D. Vorzugsstellung d. Petrus u. d. Charakter d. Urgemeinde zu Jerusalem: KMüller Festschr. 1922, 322–51; KLSchmidt, D. Kirche des Urchristentums: Dssm. Festschr. 1927, 259–319, TW III 502–39. S. also: EPeterson, D. Kirche aus Juden u. Heiden ’33; KLSchmidt, D. Polis in Kirche u. Welt ’39; WBieder, Ekkl. u. Polis im NT u. in d. alten Kirche ’41; OMichel, D. Zeugnis des NTs v. d. Gemeinde ’41; NDahl, D. Volk Gottes ’41; RFlew, Jesus and His Church2, ’43; GJohnston, The Doctrine of the Church in the NT ’43; WKümmel, Kirchenbegriff u. Geschichtsbewusstsein in d. Urg. u. b. Jesus ’43; DFaulhaber, D. Johev. u. d. Kirche ’38; AFridrichsen, Kyrkan i 4. ev.: SvTK 16, ’40, 227–42; ESchweizer, NT Essays (Manson memorial vol.) ’59, 230–45; EWolf, Ecclesia Pressa—eccl. militans: TLZ 72, ’47, 223–32; SHanson, Unity of the Church in the NT ’46; HvCampenhausen, Kirchl. Amt u. geistl. Vollmacht in den ersten 3 Jahrh. ’53; EKäsemann, Sätze hlg. Rechtes im NT, NTS 1, ’55, 248–60; AGeorge, ET 58, ’46/47, 312–16; in ATR: JBernardin 21, ’39, 153–70; BEaston 22, ’40, 157–68; SWalke 32, ’50, 39–53 (Apost. Fath.); JMurphy, American Ecclesiastical Review 140, ’59, 250–59; 325–32; PMinear, Images of the Church in the NT, ’60; BMetzger, Theology Today 19, ’62, 369–80; ESchweizer, Church Order in the NT, tr. FClarke ’61; RSchnackenburg, The Church in the NT, tr. WO’Hara ’65; LCerfaux, JBL 85, ’66, 250–51; AHilhorst, Filología Neotestamentaria 1, ’88, 27–34. S. also ἐπίσκοπος 2 end; Πέτρος; πέτρα 1.—B. 1476f. DELG s.v. καλέω. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐκκλησία

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